Previous Sermons
February
17, 2008
Sins
that Silence
Mark
9:33-37
Opening
Words:
Romans
3:23 says “All have sinned and have fallen short of the glory
of God.” Many will admit they are sinners but few ever repent.
Instead, they have become experts at making excuses. As disciples of
Jesus Christ we must remember three things. First, God sees through
our excuses for sinning. Second, God is more interested in forgiving
us then hearing our excuses. Third, God expects us to repent and
become more like Jesus everyday. Lent is a time to stop making
excuses. It is a time to identify and eliminate your sinful ways. It
is a time to start practicing what you will do in heaven for
eternity. This morning let’s look at the sins we commit that
reduce us to silence. We find ourselves in the ninth chapter of Mark.
Mark
9: 33-37 33They
came to Capernaum. When he was in the house, he asked them, "What
were you arguing about on the road?" 34But they kept quiet
because on the way they had argued about who was the greatest.
35Sitting
down, Jesus called the Twelve and said, "If anyone wants to be
first, he must be the very last, and the servant of all." 36He
took a little child and had him stand among them. Taking him in his
arms, he said to them, 37"Whoever welcomes one of these little
children in my name welcomes me; and whoever welcomes me does not
welcome me but the one who sent me."
I
begin this morning with a story about one of America’s greatest
communicators, Casey Stengel. He is remembered as a baseball manager
but at one time he sat on the board of directors of a California
bank. The Wall Street Journal asked him what it was like to sit on
the board of directors? He replied, "There ain't nuthin' to it.
You go into the fancy meeting room and you just sit there and never
open your yap. As long as you don't say nuthin' they don't know
whether you're smart or dumb." Casey Stengel was one of the
great icons of American history but he failed to see the complexity
of communication. It is not always easy to communicate. How many
examples do you need? Consider these facts.
The
USA
Today
revealed in a recent survey revealed that only 4.1% of American
teenage girls feel comfortable about talking to their father’s
about a serious problem. Where do they turn during a time of stress?
The most popular answer was their music, the second choice was their
friends, and the third choice TV. Amazing as it may sound, moms were
down the list at number thirty-one, and dads were forty-eighth. It is
not always easy to communicate.
Professor
Hans Jurgens asked 5000 German husbands and wives how often they
talked to each other. After 2 years of marriage, most of them managed
two or three minutes to talk over breakfast, no more than 20 minutes
over the evening meal and a few more minutes in bed. By the sixth
year, that was down to 10 minutes a day. A state of "almost
total speechlessness" was reached by the eighth year of
marriage. The American Sociological Review reported working women
talk with their husbands an average of 12 minutes each day. It is not
always easy to communicate.
Communications
experts say that the average woman speaks over 25,000 words a day
while the average man speaks only a little over 10,000. What does
this mean in marital terms? . . . On average a wife will say she
needs to spend 45 minutes to an hour each day in meaningful
conversation with her husband. Husbands say they need fifteen to
twenty minutes a week! It is not always easy to communicate.
What
complicates communication even more is the fact that not all
communication is verbal. As a matter of fact communications experts
tell us that 90% of all communication is non-verbal. You communicate
your opinions or feelings without saying a word! You communicate with
your body language. You communicate by the way you hold your hands
and arms. The way you hold your body tells the world how you feel
about a certain situation. Your facial expressions express what you
think about a certain situation. If you don’t believe me then,
look at the person sitting next to you. Are they wide-eyed and
attentive at this moment? Or are they fast asleep? They are not
saying a word but they are communicating two different experiences.
Communication is a complex thing. It is not always easy to
communicate. It is true in this morning’s Gospel lesson. Look
at the text with me.
I
have always found this morning’s Gospel lesson to be one of the
saddest scenes in the Bible. Jesus is on his way to Jerusalem. I
believe two things are on his mind. First, he knew his end was near.
His appointment with the cross is at hand. Consider this with me. He
had seen people die on the cross in the past. It was common in those
days. The Romans wanted to make a statement to the masses about
public disobedience. He knew the pain of the cross and his cross was
waiting for him. Jesus was fully human. How could he not think of the
cross? The cross would be the climax of his ministry. Second, after
the cross there would be no more teachings or miracles. After the
cross the disciples would be entrusted with the Gospel. If the
disciples fail to alter the course of history then his earthly
ministry was a failure. The Master is walking to Jerusalem. He is
preoccupied about the pain of the cross and wondering if his closest
friends were ready for this great task. His preoccupation is broken
by the words of his disciples. They are debating who would be the
greatest when the Kingdom of God arrives. Jesus tried to teach them
but they had missed it. The Kingdom of God was not about them. The
Kingdom of God is about others. The church is the only organization
that exists for the benefit of other people. Mother Theresa once
said, “The
greatest problem facing the world today is that we draw our family
circle too small.”
The disciples missed the point. They thought it was all about them.
The Kingdom of God has always been about others. There is no way to
live the faith and not be concerned about others. Jesus confronts the
disciples with their own words. They are ashamed and have no verbal
response. They are silent. Communication is a complex thing.
What
sins did they commit that reduced them to silence? What sins do we
commit that would reduce us to silence? Communication is a complex
thing. There are many but today I only have time to look at three.
Each one is found in the scripture lesson. Each one is common in our
world. So if you are ready to look at three sins that silence say,
“Amen!”
The Kingdom of God is at hand. Don’t miss it!
Ruthless Ambition and Jealousy
The
first two sins that silence stand together. They are ruthless
ambition and jealousy. Let me say this clearly. Ambition alone is not
a sin. Webster defines ambition as a
strong feeling of wanting to be successful in life and achieve great
things. That
in itself is not a bad thing. Mark Twain said, “Keep
away from people who try to belittle your ambitions. Small
people always do that, but the really great people make you feel that
you, too, can become great.”
I like to consider myself an ambitious person. There are still things
I would like to accomplish, experiences I would like to have. I still
have a few goals both personally and for this congregation. I
consider myself an ambitious person. Do you consider yourself an
ambitious person? There is nothing wrong with being ambitious. The
problem occurs when our ambitions became “ruthless”
ambitions. In other words, we want to achieve that goal in our life
at any cost. It doesn’t matter who gets hurt along the way. The
only thing that matters is achieving your goal.
Standing
next to ruthless ambition is jealousy. Webster defines jealousy as
feeling
bitter and unhappy because of another’s advantages,
possessions, or luck.
Benjamin Franklin said, “It
is the eyes of other people that ruin us. If all but myself were
blind, I should want neither a fine house nor fine furniture.”
Jealousy
does not just stand beside ruthless ambition. Our jealousies feed our
ruthless ambitions. Both ruthless pride and jealousy are all the
individual.
In
the scripture lesson for this morning, the disciples are not just
ambitious. They are ruthlessly ambitious. Verse 34 says they were
arguing about who would be the greatest. It wasn’t just a
friendly argument amongst friends. It was a heated against rivals. In
other words, they were arguing about who would have more authority
over the other. There is no room in the Kingdom of God for ruthless
ambition. The Kingdom of God is not about you. The Kingdom of God is
not about me. The Kingdom of God is about others! The truth is in the
end both ruthless ambition and jealousy will be our demise.
Leo Tolstoy once wrote a story about a successful peasant farmer
who was not satisfied with his lot. He wanted more of everything. One
day he received a novel offer. For 1000 rubles, he could buy all the
land he could walk around in a day. The only catch in the deal was
that he had to be back at his starting point by sundown. Early the
next morning he started out walking at a fast pace. By midday he was
very tired, but he kept going, covering more and more ground. Well
into the afternoon he realized that his greed had taken him far from
the starting point. He quickened his pace and as the sun began to
sink low in the sky, he began to run, knowing that if he did not make
it back by sundown the opportunity to become an even bigger
landholder would be lost. As the sun began to sink below the horizon
he came within sight of the finish line. Gasping for breath, his
heart pounding, he called upon every bit of strength left in his body
and staggered across the line just before the sun disappeared. He
immediately collapsed, blood streaming from his mouth. In a few
minutes he was dead. Afterwards, his servants dug a grave. It was not
much over six feet long and three feet wide.
We need to eliminate the ruthless ambition and jealousy in our
lives. We are disciples of Jesus Christ. We should know it is not all
about us. The Kingdom of God exists for others. And all of God’s
people said, “Amen!” The first two sins that
silence are ruthless ambition and jealousy.
Greed
The
third sin that silences is greed. The disciples wanted to be the
greatest. Why? They wanted to be the greatest because with greatness
comes both wealth and power. Technology has changed our world but
some thing's stay the same. Wealth and power still preoccupy people.
John Rocketfeller once said, “enough
is always a little more then what you have.”
People will do just about anything for money. Let me give you an
example.
What are you willing to do for $10,000,000? That was the
questioned asked in a survey. These are the results.
Would abandon their entire family
(25%)
Would abandon their church (25%)
Would become prostitutes
for a week or more (23%)
Would give up their American citizenships
(16%)
Would leave their spouses (16%)
Would withhold testimony
and let a murderer go free (10%)
Would kill a stranger (7%)
Would
put their children up for adoption (3%)
The disciples argued because they wanted to be the greatest. They
wanted more wealth and power. How far would you go for $10,000,000? I
have nothing else to say. And all of God’s people said, “Amen!”
The Kingdom of God is not about you. The Kingdom of God is not about
me. The Kingdom of God is about others.
I love the story of First Lady Grace Coolidge. She surprised her
husband, my favorite ex-president, Calvin Coolidge by having his
portrait painted. When it was finished, she hung it in the library of
the White House. Later the same morning the President happened to
walk into the library accompanied by a senator. They stared at the
picture together in silence. Nothing was said for several minutes.
Finally, Coolidge commented quietly: "I think so too." It
was “Silent Cal” who once said, “They can’t
hang you for what you don’t say.”
What are you saying in your silence? If Jesus came back today,
what sins have you committed that would reduce you to silence? Lent
is a time to stop making excuses. It is a time to identify and
eliminate your sinful ways. It is a time to start practicing what you
will do in heaven for eternity. And all of God’s people said,
“Amen!” The Kingdom of God is not about you. The
Kingdom of God is not about me. The Kingdom of God is about others!
| |
| |
| |
| |
| |
 |
|